{"id":4677,"date":"2026-04-11T09:08:38","date_gmt":"2026-04-11T09:08:38","guid":{"rendered":"https:\/\/apelasyon.com\/doga-ve-cevre\/soyle-basladi\/"},"modified":"2026-08-08T13:48:19","modified_gmt":"2026-08-08T13:48:19","slug":"soyle-basladi","status":"publish","type":"post","link":"https:\/\/apelasyon.com\/it\/felsefe\/soyle-basladi\/","title":{"rendered":"\u015e\u00f6yle Ba\u015flad\u0131"},"content":{"rendered":"<div class=\"post-content\">\n<p>\t<title><\/title><\/p>\n<p>Bir g\u00fcn yaln\u0131z b\u0131rak\u0131ld\u0131m. Asl\u0131nda yaln\u0131zl\u0131\u011f\u0131m\u0131n fark\u0131na vard\u0131m. Bir an, an\u0131n i\u00e7inde kal\u0131p ya\u015fad\u0131klar\u0131m\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Bana ya\u015fat\u0131lanlar\u0131 ve ya\u015fatan\u0131\u2026<\/p>\n<p>\u0130nsan, hayatta kalmaya \u00e7al\u0131\u015f\u0131r do\u011fas\u0131nda. En basitinden karn\u0131n\u0131 doyurmak ya da konforlu bir ya\u015fama kavu\u015fmak do\u011fas\u0131nda. Bunun i\u00e7in neleri g\u00f6ze almaz ki; yak\u0131p-y\u0131kar, yok eder. Hakl\u0131d\u0131r. Yok etmek; ya\u015famak i\u00e7in. Yak\u0131p-y\u0131kmak, ya\u015fayabilmek i\u00e7in. Masumdur.<\/p>\n<p><img decoding=\"async\" alt=\"\" class=\"img-responsive\" src=\"https:\/\/badoworks.com\/apelasyon\/images\/images\/(56).jpg\" style=\"margin-top: 10px;margin-bottom: 10px;width: 100%\"><\/p>\n<p>Peki, yak\u0131p-y\u0131karken, yok ederken iyi insan olunur mu? Erdemli,onurlu,ahlakl\u0131 olunabilirmi?Erdem,onur,ahlak,iyi, insan\u0131 insan yapt\u0131\u011f\u0131na inand\u0131\u011f\u0131m\u0131z b\u00fct\u00fcn duygular, ger\u00e7ekte yoklar. Bunlar\u0131 biz uydurduk. Ger\u00e7e\u011fin bunlarla ilgisi yok. \u0130yi insan olmaz, olamaz. Ne yap\u0131yorsa kendisi i\u00e7in, ta kendisi i\u00e7in yapar insan. Bir ba\u015fkas\u0131 i\u00e7in iyi ya da ahlakl\u0131 olmaz. T\u00fcm canl\u0131lar ne yap\u0131yorsa, kendileri i\u00e7in yaparlar. \u0130nsan; hayvan\u0131n u\u011frad\u0131\u011f\u0131 zulme \u2019\u2019 insan\u0131n zulm\u00fcne\u2019\u2019 sessiz kalamaz. \u0130nsan\u0131 vicdan\u0131 rahats\u0131z eder. Vicdan sadece rahats\u0131z eder, insanda rahats\u0131z olur. Huzuru ka\u00e7ar, mutsuz olur, can\u0131 yanar. Ve bunu dindirmenin yolu, vicdan\u0131 rahatlatmaktan ge\u00e7er. Hayvan\u0131n karn\u0131n\u0131 doyurur, yaras\u0131n\u0131 tedavi eder.Ge\u00e7er;art\u0131k huzurludur,mutludur,ac\u0131s\u0131 dinmi\u015ftir.Hayvan;karn\u0131n\u0131n yeniden doymas\u0131 i\u00e7in, yaras\u0131n\u0131n tekrar iyile\u015fmesi i\u00e7in\u00a0 insan\u0131 sever. Kimi zaman insan taraf\u0131ndan \u00f6ld\u00fcr\u00fclmemek i\u00e7in insan\u0131 sever ancak vicdan\u0131 ve damak zevki uyumludur insan\u0131n, hayvan\u0131n \u015fans\u0131 yoktur. \u0130nsan hayvan sever de\u011fil hayvan se\u00e7erdir. \u00a0<\/p>\n<p>\u0130yi yoktur, vicdan rahats\u0131zd\u0131r sadece. Ahlak yoktur, vicdan huzursuzdur sadece.Onur,erdem yoktur, vicdan ve ego(ben) \u00e7at\u0131\u015f\u0131r sadece. B\u00fct\u00fcn bu olan bitenin fark\u0131nda olabilmek; Ger\u00e7ek ac\u0131n\u0131n,huzursuzlu\u011fun,\u00e7aresizli\u011fin ba\u015flang\u0131\u00e7 noktas\u0131, fark\u0131nda olma hali. \u00c7arenin var olabilmesi bir ba\u015fka fark\u0131ndal\u0131\u011f\u0131n ya\u015fanmas\u0131na ba\u011fl\u0131. Yani fark\u0131na var\u0131lan rahats\u0131z edici halin sonlanabilmesinin \u00e7aresi, yine bir fark\u0131ndal\u0131k. De\u011fi\u015ftirmek istedi\u011fin her \u015feyin \u00e7\u00f6z\u00fcm\u00fc, fark\u0131nda olmakla ba\u015flar. Ve b\u00f6ylece de\u011fi\u015fim ba\u015flar ya da hayat biter.<\/p>\n<p>Se\u00e7im insan\u0131nd\u0131r. Ya de\u011fi\u015fim ya \u2018\u2019\u00f6l\u00fcm\u2019\u2019. De\u011fi\u015fimi kabul etti\u011fin an \u2018\u00f6ld\u00fc\u011f\u00fcn\u2019 an ama ayn\u0131 zamanda do\u011fdu\u011fun and\u0131r. \u2018\u00d6l\u00fcm\u00fc\u2019 kabul etti\u011fin an, kap\u0131n\u0131n bir ba\u015fka d\u00fcnyaya a\u00e7\u0131ld\u0131\u011f\u0131 and\u0131r. \u0130nsan e\u011fer d\u00fcnyas\u0131n\u0131 de\u011fi\u015ftirebilece\u011fine inan\u0131yorsa, a\u00e7\u0131l\u0131r bu kap\u0131. \u0130nan\u00e7 yoksa bu \u00e7\u00f6z\u00fcmler ger\u00e7ek bir sondur. Ya\u015fam\u0131n sonu.<\/p>\n<p>Tercih insan\u0131nd\u0131r. De\u011fi\u015fim, var olan ve boyun e\u011filen d\u00f6ng\u00fcn\u00fcn yeniden ba\u015flama hali. Yeniden vicdan, yeniden onur,erdem,ahlak,iyi yeniden.<\/p>\n<p>\u0130nsan yeniden tan\u0131mlar;iyiyi.ahlak\u0131,onuru,erdemi,vicdan\u0131,sevgiyi,huzuru adland\u0131rabildi\u011fi her duyguyu, olguyu yeniden tan\u0131mlar. Tan\u0131m de\u011fi\u015fir, isim de\u011fi\u015fir, farkl\u0131la\u015f\u0131r duygular. Vicdana y\u00fcklenen anlam de\u011fi\u015fir.<\/p>\n<p>Peki de\u011fi\u015fimi tercih etme cesareti var m\u0131? Cesaret; bulundu\u011fun durumdan rahats\u0131z olma hali. Sadece bu. Bulundu\u011fun durumdan rahats\u0131z de\u011filsen, de\u011fi\u015fime gerek yoktur. \u0130nsan\u0131n cesur olmas\u0131na da l\u00fczum yoktur. \u0130steseler de istemeseler de, se\u00e7seler de se\u00e7meseler de d\u00f6ng\u00fc b\u00f6yle insanlar i\u00e7in ayn\u0131 yerde ba\u015flar, ayn\u0131 yerde biter. \u0130yi ya da k\u00f6t\u00fc yoktur bu insanlar i\u00e7in, d\u00f6ng\u00fcn\u00fcn duygu tan\u0131mlamalar\u0131 vard\u0131r.<\/p>\n<p><img decoding=\"async\" alt=\"\" class=\"img-responsive\" src=\"https:\/\/badoworks.com\/apelasyon\/images\/images\/080420091554-001.jpg\" style=\"margin-top: 10px;margin-bottom: 10px;width: 100%\"><\/p>\n<p>Cesaretin yoksa senin ad\u0131na cesur olanlar d\u00f6ng\u00fcde yerini al\u0131r. Yine d\u00f6ng\u00fcn\u00fcn tan\u0131m\u0131yla \u2018g\u00fc\u00e7l\u00fc insan\u2019 diye adland\u0131r\u0131l\u0131rlar. Ger\u00e7ekte g\u00fc\u00e7l\u00fc vard\u0131r. D\u00f6ng\u00fcde g\u00fc\u00e7l\u00fc hayatta kaland\u0131r. G\u00fc\u00e7l\u00fc iyi olmaz. Vicdan\u0131 onu rahats\u0131z etmez, b\u00f6ylece huzuru ka\u00e7maz. Onuru yoktur, erdemli de\u011fildir. Asl\u0131nda g\u00fc\u00e7l\u00fc cesur de\u011fildir. Cesareti olmayanlarca yenilmez ve \u00f6l\u00fcms\u00fcz k\u0131l\u0131nm\u0131\u015f olanlard\u0131r. G\u00fc\u00e7l\u00fc yenilebilir mi?\u00a0 G\u00fc\u00e7l\u00fc d\u00f6ng\u00fcden \u00e7\u0131kart\u0131labilir mi? Fark\u0131nda olunmazsa, se\u00e7im do\u011fru yap\u0131lmazsa, de\u011fi\u015fimi ba\u015flatmak i\u00e7in cesaretli olunmazsa; G\u00fc\u00e7l\u00fc, ne yaz\u0131k ki sonsuza dek ya\u015far. Zay\u0131f, ne yaz\u0131k ki \u00f6l\u00fcme mahk\u00fbmdur. G\u00fcc\u00fcn\u00fcn ya da zay\u0131fl\u0131\u011f\u0131n\u0131n fark\u0131na varan ve d\u00f6ng\u00fcye boyun e\u011fen, sadece ya\u015far. Nefes al\u0131r ve bir g\u00fcn verir. Hepsi bu\u2026<\/p>\n<p><b>B\u00f6ylece sona erdi<\/b>.<\/p>\n<\/p><\/div>","protected":false},"excerpt":{"rendered":"<p>Bir g\u00fcn yaln\u0131z b\u0131rak\u0131ld\u0131m. Asl\u0131nda yaln\u0131zl\u0131\u011f\u0131m\u0131n fark\u0131na vard\u0131m. Bir an, an\u0131n i\u00e7inde kal\u0131p ya\u015fad\u0131klar\u0131m\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Bana ya\u015fat\u0131lanlar\u0131 ve ya\u015fatan\u0131\u2026 \u0130nsan, hayatta kalmaya \u00e7al\u0131\u015f\u0131r do\u011fas\u0131nda. En basitinden karn\u0131n\u0131 doyurmak ya da konforlu bir ya\u015fama kavu\u015fmak do\u011fas\u0131nda. Bunun i\u00e7in neleri g\u00f6ze almaz ki; yak\u0131p-y\u0131kar, yok eder. Hakl\u0131d\u0131r. Yok etmek; ya\u015famak i\u00e7in. Yak\u0131p-y\u0131kmak, ya\u015fayabilmek i\u00e7in. Masumdur. Peki, yak\u0131p-y\u0131karken, [&hellip;]<\/p>\n","protected":false},"author":156,"featured_media":4678,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[64],"tags":[272],"class_list":["post-4677","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-felsefe","tag-76-sayi"],"_links":{"self":[{"href":"https:\/\/apelasyon.com\/it\/wp-json\/wp\/v2\/posts\/4677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/apelasyon.com\/it\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/apelasyon.com\/it\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/apelasyon.com\/it\/wp-json\/wp\/v2\/users\/156"}],"replies":[{"embeddable":true,"href":"https:\/\/apelasyon.com\/it\/wp-json\/wp\/v2\/comments?post=4677"}],"version-history":[{"count":1,"href":"https:\/\/apelasyon.com\/it\/wp-json\/wp\/v2\/posts\/4677\/revisions"}],"predecessor-version":[{"id":8181,"href":"https:\/\/apelasyon.com\/it\/wp-json\/wp\/v2\/posts\/4677\/revisions\/8181"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/apelasyon.com\/it\/wp-json\/wp\/v2\/media\/4678"}],"wp:attachment":[{"href":"https:\/\/apelasyon.com\/it\/wp-json\/wp\/v2\/media?parent=4677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/apelasyon.com\/it\/wp-json\/wp\/v2\/categories?post=4677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/apelasyon.com\/it\/wp-json\/wp\/v2\/tags?post=4677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}